g high, under
(2 of 9)4/15/2004 1:08:52 AM
The Marijuana Smokers - Chapter 12
the influence of the drug, is thought to be by definition abnormal. This view holds that
marijuana intoxication is such that reality is distorted: the subject feels euphoric (in
clinical terms, "where there is no objective basis for euphoria"); he often emits
unmotivated laughter; his sense of time is elongated (that is, he judges time "incorrectly,"
or his sense of time is "distorted"); he thinks he hears music more acutely; he thinks food
tastes better; he has illusions of a superior aesthetic sense; and so on. In other words,
according to the pathology model, what is felt and perceived under the influence of a drug
which differs from the normal or nondrug state is in and of itself abnormal and
pathological. In addition, it is an essential tenet of the pathology model that marijuana
tends to induce temporary insanity, "psychotic episodes," in some users.
Moral positions are often justified on rational grounds.
To admit that one or another
point of view is merely a matter of taste is rarely sufficient, particularly to someone who
struggles for moral and ideological dominance. A common strategy to discredit other
points of view is to adopt a health-pathology model of justification. One's own ideology
represents mental or physical health, while that of one's opponents is pathological. Some
of the best examples of this variety of rationalization may be found in the area of sexual
behavior. To the sexually permissive, indulgence is normal, and abstinence is sick. To the
supporters of abstinence, it is precisely the reverse:
What is the right thing for the young unmarried woman? The physician is
not a religious teacher and he does not speak on grounds of morality.
He
speaks from the standpoint of health, which includes emotional health.
From this standpoint I submit that the desirable ideal is premarital chastity.
[1]
The physician stands in excellent relation to society to make such judgments. He has
sufficient scientific credentials in the public eye as well as great prestige, to command
credibility.
Moreover, his views are not markedly out of line with those of the majority, so
that he may be useful as a means to justify and rationalize many traditional values,
employing a rhetorical or scientific rationality.
The sociology of medicine is one of the more fascinating the field has to offer. The
illness and health of the human body are social definitions, not simply natural categories.
Even death has a social dimension; it is not only a physiological fact. What is conceived
of as a matter for appropriate medical attention is decided by doctors, not by the human
body. What the body is thought to do, and what is thought to be the cause of what it does,
varies from society to society, from epoch to epoch. What attracts a physician's attention
at one time may be of no concern at another—either because of a change in moral climate
or becaug high, under
(2 of 9)4/15/2004 1:08:52 AM
The Marijuana Smokers - Chapter 12
the influence of the drug, is thought to be by definition abnormal. This view holds that
marijuana intoxication is such that reality is distorted: the subject feels euphoric (in
clinical terms, "where there is no objective basis for euphoria"); he often emits
unmotivated laughter; his sense of time is elongated (that is, he judges time "incorrectly,"
or his sense of time is "distorted"); he thinks he hears music more acutely; he thinks food
tastes better; he has illusions of a superior aesthetic sense; and so on. In other words,
according to the pathology model, what is felt and perceived under the influence of a drug
which differs from the normal or nondrug state is in and of itself abnormal and
pathological. In addition, it is an essential tenet of the pathology model that marijuana
tends to induce temporary insanity, "psychotic episodes," in some users.
Moral positions are often justified on rational grounds. To admit that one or another
point of view is merely a matter of taste is rarely sufficient, particularly to someone who
struggles for moral and ideological dominance.
A common strategy to discredit other
points of view is to adopt a health-pathology model of justification. One's own ideology
represents mental or physical health, while that of one's opponents is pathological. Some
of the best examples of this variety of rationalization may be found in the area of sexual
behavior. To the sexually permissive, indulgence is normal, and abstinence is sick. To the
supporters of abstinence, it is precisely the reverse:
What is the right thing for the young unmarried woman? The physician is
not a religious teacher and he does not speak on grounds of morality. He
speaks from the standpoint of health, which includes emotional health.
From this standpoint I submit that the desirable ideal is premarital chastity.
1]
The physician stands in excellent relation to society to make such judgments. He has
sufficient scientific credentials in the public eye as well as great prestige, to command
credibility. Moreover, his views are not markedly out of line with those of the majority, so
that he may be useful as a means to justify and rationalize many traditional values,
employing a rhetorical or scientific rationality.
The sociology of medicine is one of the more fascinating the field has to offer.
The
illness and health of the human body are social definitions, not simply natural categories.
Even death has a social dimension; it is not only a physiological fact. What is conceived
of as a matter for appropriate medical attention is decided by doctors, not by the human
body. What the body is thought to do, and what is thought to be the cause of what it does,
varies from society to society, from epoch to epoch. What attracts a physician's attention
at one time may be of no concern at another—either because of a change in moral climate
or becaug high, under
(2 of 9)4/15/2004 1:08:52 AM
The Marijuana Smokers - Chapter 12
the influence of the drug, is thought to be by definition abnormal. This view holds that
marijuana intoxication is such that reality is distorted: the subject feels euphoric (in
clinical terms, "where there is no objective basis for euphoria"); he often emits
unmotivated laughter; his sense of time is elongated (that is, he judges time
double berry cannabis "incorrectly,"
or his sense of time is "distorted"); he
Marc Emery Outdoor Grow Guide thinks he hears music more acutely; he thinks food
tastes better; he has illusions of a superior aesthetic sense; and so on. In other words,
according to the pathology model, what is felt and perceived under the influence of a drug
which differs from the normal or nondrug state is in and of itself abnormal and
pathological. In addition, it is an essential tenet of the pathology model that marijuana
tends to induce temporary insanity, "psychotic episodes," in some users.
Moral positions are often justified on rational grounds. To admit that one or another
point of view is merely a matter of taste is rarely sufficient, particularly to someone who
struggles for moral and ideological dominance. A common strategy to discredit other
points of view is to adopt a health-pathology model of justification.
One's own ideology
represents mental or physical health, while that of one's opponents is pathological.
Some
of the best examples of this variety of rationalization may be found in the area of sexual
behavior. To the sexually permissive, indulgence is normal, and abstinence is sick. To the
supporters of abstinence, it is precisely the reverse:
What is the right thing for the young unmarried woman? The physician is
not a religious teacher and he does not speak on grounds of morality. He
speaks from the standpoint of health, which includes emotional health.
From this standpoint I submit that the desirable ideal is premarital chastity.
[1
The physician stands in excellent relation to society to make such judgments. He has
sufficient scientific credentials in the public eye as well as great prestige, to command
credibility. Moreover, his views are not markedly out of line with those of the majority, so
that he may be useful as a means to justify and rationalize many traditional values,
employing a rhetorical or scientific rationality.
The sociology of medicine is one of the more fascinating the field has to offer. The
illness and health of the human body are social definitions, not simply natural categories.
Even death has a social dimension; it is not only a physiological fact. What is conceived
of as a matter for appropriate medical attention is decided by doctors, not by the human
body.
What the body is thought to do, and what is thought to be the cause of what it does,
varies from society to society, from epoch to epoch. What attracts a physician's attention
at one time may be of no concern at another—either because of a change in moral climate
or becaug high, under
(2 of 9)4/15/2004 1:08:52 AM
The Marijuana Smokers - Chapter 12
the influence of the drug, is thought to be by definition abnormal.
This view holds that
marijuana intoxication is such that reality is distorted: the subject feels euphoric (in
clinical terms, "where there is no objective basis for euphoria"); he often emits
unmotivated laughter; his sense of Cheappotcloneswastate time is elongated (that is, he judges time "incorrectly,"
or his sense of time is "distorted"); he thinks he hears music more acutely; he thinks food
tastes better; he has illusions of a superior aesthetic sense; and so on. In other words,
according to the pathology model, what is felt and perceived under the influence of a drug
which differs from the normal or nondrug state is in and of itself abnormal and
pathological.
In addition, it is an essential tenet of the pathology model that marijuana
tends to induce temporary insanity, "psychotic episodes," in some users.
Moral positions are often justified on rational grounds. To admit that one or another
point of view is merely a matter of taste is rarely sufficient, particularly to someone who
struggles for moral and ideological dominance. A common strategy to discredit other
points of view is to adopt a health-pathology model of justification. One's own ideology
represents mental or physical health, while that of one's opponents is pathological. Some
of the best examples of this variety of rationalization may be found in the area of sexual
behavior. To the sexually permissive, indulgence is normal, and abstinence is sick. To the
supporters of abstinence, it is precisely the reverse:
What is the right thing for the young unmarried woman? The physician is
not a religious teacher and he does not speak on grounds of morality. He
speaks from the standpoint of health, which includes emotional health.
From this standpoint I submit that the desirable ideal is premarital chastity.
1
The physician stands in excellent relation to society to make such judgments. He has
sufficient scientific credentials in the public eye as well as great prestige, to command
credibility. Moreover, his views are not markedly out of line with those of the majority, so
that he may be useful as a means to justify and rationalize many traditional values,
employing a rhetorical or scientific rationality.
The sociology of medicine Autoflower
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The
illness and health of the human body are social definitions, not simply natural categories.
Even death has a social dimension; it is not only a physiological fact. What is conceived
of as a matter for appropriate medical attention is decided by doctors, not by the human
body. What the body is thought to do, and what is thought to be the cause of what it does,
varies from society to society, from
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at one time may be of no concern at another—either because of a change in moral climate
or becau

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